Solf J Kimblee (
explosivecombat) wrote2012-10-04 01:10 am
Entry tags:
NIETZSCHE; DEAD PHILOSOPHERS' INBOX
The offer for conversation is always open, should you desire to take me up on it; I can't guarantee that I'll respond immediately, nor will it necessarily be the response you want, but I'll always respond in some way.
In the name of enlightened discourse.

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[Says the woman who founded the Villain's International League of Evil.]
You didn't ask how I did on the first one. Was that intentional?
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And it was at the time, but now I'm curious, since you're bringing it up.
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The omission was glaring; it's the natural thing to ask, when dealing with an exercise that's also supposedly a form of psychological profiling.
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A fishing boat pulls a half-drowned man out of the sea. As they're drying him off and bringing him aid on the deck, the bedraggled man grasps the first mate by the lapels and gasps out a question — the first and only time he'd spoken since his rescue: "Is there seaweed in the water?"
When the first mate answers in the negative, the man shoves him away and hurls himself overboard, this time to his own death. Why?
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Presumably there was something in the water that would give the rescued man the impression that there should be seaweed present, that much is obvious; he also has some idea of what that something would be, if not seaweed, and the revelation that it was, in fact, that particular something is bad enough for him to kill himself over.
Let's start by verifying whether that "something" he killed himself over is something that wouldn't naturally have been in the water. I'm going to say that its presence in the water is unnatural - basically, we're not looking at the sudden resurfacing of...I don't know, the Kraken or what have you, this is something that shouldn't have been there in the first place. Am I on track so far?
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Was he alone before this incident that left him near-drowned?
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He was not.
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The second person - they weren't long-haired, by any chance, were they?
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