Solf J Kimblee (
explosivecombat) wrote2012-10-04 01:10 am
Entry tags:
NIETZSCHE; DEAD PHILOSOPHERS' INBOX
The offer for conversation is always open, should you desire to take me up on it; I can't guarantee that I'll respond immediately, nor will it necessarily be the response you want, but I'll always respond in some way.
In the name of enlightened discourse.

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Then I'm...sorry. I was assuming.
Again.
This hasn't been the best of weeks for me, in that respect. I'm sorry.
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Given the events in question, you are the likely suspect, aren't you?
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...Something on your mind, Locke?
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Please don't take this opportunity to explain at length all the reasons why that may or may not be a misguided notion; I'm really not in the mood.
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It also didn't help that you told me to send your belongings to Goldenrod, and two days later a local landmark blows up. And in the same city as...
Whatever I was expecting, this wasn't it.
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But really, I do hope you're not under the impression that I'm going to hold that discussion against you forever.
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With the way my impressions of things are going lately, I'm almost tempted to say it's safer at the moment to not have any in the first place. And just ask, to make sure I have the right one from the start.
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Just the same, no one changed the world by playing cautious.
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So I take it you're not through with me?
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Maybe I'm conflating something I shouldn't be. Maybe I'm assuming something that isn't there. But I don't understand why sometimes you want me to believe that what you're doing is motivated by selfish intentions, but others you're offended at the very presumption.
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However, when I do things that you'll benefit from - even if they benefit me somehow - that doesn't mean that you don't factor into it at all; furthermore, because everything I do benefits me in some ways, then I never act through obligation, because that implies that I don't want to do it in the first place. It's not the implication that I act through selfish intentions that bothers me, because that's entirely true and I'm not going to insult us both by trying to pretend that it isn't; it's the implication that I'm acting purely through selfish intentions (which would mean that I wouldn't do it in the first place, as acting for anyone else's benefit at all is inconvenient - but that's really quite the asocial way to live life, if you ask me, and I'm personally rather fond of compromise), or that I'm acting purely through obligation (which, again, makes no sense, and being made to do anything through obligation just makes me contrary anyway).
So there's a distinction there, I just don't think it's where you're assuming it is.
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...Does it make you happy, seeing that something you've done has made me happy?
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